Today the disciples who accompany Jesus have
disappeared from the scene. Jesus is alone with two women in their home in the
small village of Bethany. They adopt two different attitudes at his arrival. As
the homemaker, Martha, who is undoubtedly the elder sister, welcomes Jesus and
puts herself wholly at his service.
It is normal. According to
the mentality of the time, doing housework is exclusively the woman’s
task. But then the younger sister
Mary sits besides Jesus at his feet in order to listen to his Word. Her attitude is surprising since she is
occupying the place belonging to a “disciple,” something restricted to men. At
one point, Martha, overtasked and exhausted, feels abandoned by her sister and
misunderstood by Jesus: “Lord, do
you not care that my sister has left me by myself to do the serving? Tell her to help me.” Why does he not order her sister to
devote herself to tasks appropriate for women and quit occupying the place
reserved for male disciples? Jesus’ reply is important. “Martha, Martha, you are anxious and
worried about many things. There
is need of only one thing. Mary
has chosen the better part and it will not be taken from her.” Jesus does not
criticize at any time Martha’s attitude of service, an essential duty of every
follower of Jesus, yet he invites her not to let herself be absorbed in her
work to the point of losing her peace.
And he gives the reminder that listening to his Word has to be everyone’s
priority, the women’s as well, and not some kind of a male privilege. It is
urgent today to understand and organize the Christian community as the place
where attention is given, first and foremost, to the welcoming of the Gospel in
the midst of the secular and pluralistic society of our day. There is nothing more important. Nothing more necessary. We have to learn to gather together,
men and women, believers and less than believers, in order to listen to and
share together the words of Jesus. This listening to the Gospel can be today
the “stem” from which is regenerated the tissue of our Church in crisis. If the
simple people know first hand the Gospel of Jesus, enjoy it and demand it of
the hierarchy, it will draw us all toward Jesus • AE
(The name of this blgs is "The Wife's Meditation", the Wife is the Church, who silently meditates on the Word of Christ, her Husband)
Fr. Agustin's Schedule for July 20-21, 2019 (Sixteenth Sunday in Ordinary Time)
The parishes will continue with their usual schedule of Saturday evening and Sunday Masses.
Our Lady of Grace Catholic Church.
(Saturday) 4.30 p.m. Sacrament of Reconciliation.
5.30 p.m. English Mass
10.30 a.m. English Mass
12.00 p.m. English Mass
St. Peter Prince of the Apostles Catholic Church.
(Saturday) 4.30 p.m. Sacrament of Reconciliation.
5.30 p.m. English Mass
9.00 a.m. English Mass
11. 00 a.m. English Mass
5.30 p.m. English Mass
Our Lady of Sorrows Catholic Church.
(Saturday) 4.30 Sacrament of Reconciliation.
6.00 p.m. English Mass
8.30 a.m. Misa en Español
10.00 a.m. English Mass
11.30 a.m. English Mass
Unum necessarium (Domingo XVI del Tiempo Ordinario. Ciclo C).
El Señor llega hasta nosotros, viene a
nuestro encuentro: le gusta nuestra compañía, sentarse a la mesa y compartir confidencias con los hombres igual que lo hacen dos amigos; busca nuestra
conversación, nuestra atención, nuestra escucha. Abraham, sentado a la puerta
de su tienda, acoge la visita de Dios, se desvive por atenderle ofreciéndole lo
mejor que tiene. En el encuentro surge la palabra que da vida: Dios confirma la
promesa que hizo de que nacería de él un pueblo grande: “Sara va a
tener un hijo”, le dice. De igual manera Dios pasa por nuestras vidas abriéndonos el horizonte de
nuestra existencia, nos involucra en su acción salvadora. Jesús busca estar con
nosotros. En el evangelio de hoy Jesús escuchamos el relato de la visita del Señor a casa de María y Marta. Ambas lo acogen con dos disposiciones
distintas: Marta, desde la acción, se multiplica en el servicio, realiza
muchas tareas sin pararse a pensar si realmente lo que ofrece es acorde a lo
que el huésped desea. María, sin embargo, no se preocupa por obsequiarle, se queda en silencio y sentada a sus pies, escucha. Ante la queja de Marta, Jesús
interviene: “Marta, Marta, andas inquieta y nerviosa con tantas cosas: sólo una
es necesaria. María ha escogido la parte mejor y no se la quitarán”. Jesús no
condena la servicialidad de Marta, desea que tenga sentido. Él ha venido a servir y no a ser servido. Tampoco le reprocha su trabajo porque
“El Padre y yo estamos siempre trabajando”. Lo que en realidad Jesús le hace notar es que
el servicio que no se inicia en la escucha de Dios no fructificará y además se
convertirá en una acción estéril, sin efectividad. Para que nuestro obrar tenga
peso ha de confirmarse siempre en la oración, en la escucha de la Palabra, en
el encuentro personal con el Señor. Jesús propone una
nueva mentalidad. Quiere darnos a conocer el misterio de Dios, su gloria, su
riqueza. Sentados a sus pies nos enseña los recursos de la sabiduría para que
lleguemos a la madurez espiritual.
Y María lo entiende, es la amiga de Jesús, la que realiza una experiencia
religiosa sosegada y sin prisas. Su actitud de escucha y comprensión de lo que
Jesús dice la mueve a implicarse con todo su ser a vivir, con toda libertad, lo
que comprende. Se dispone a ver el mundo con los ojos de Cristo, con la
sabiduría divina. Sentada a sus pies, se adhiere y se inserta en en Señor. Estamos invitados esta mañana a hacer lo mismo • AE
El Buen Samaritano (XVI Domingo del Tiempo Ordinario. Ciclo C)
Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.
Que no fue el Levita aquel,
el que, viéndolo al pasar,
se acercara hasta el caído
para poderle auxiliar.
Ni tampoco el Sacerdote,
un ministro del altar,
quien sintiera en sus entrañas
compasión y caridad.
Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.
Porque fue un samaritano,
gentes dignas de evitar,
quien le curó las heridas
y le llevó al hospital.
Y le dijo al hospedero:
cuídalo, a mi cuenta va;
y gasta lo que haga falta
que yo lo voy a pagar.
Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.
Herido, muy malherido,
yo te vengo a suplicar:
solo estoy, que los que pasan
no se han dignado parar.
Me hacen llorar las heridas,
mucho más mi soledad;
en tu corazón divino,
busco, Jesús, un hogar.
Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.
Busco bálsamo y caricia,
que el amor puede sanar,
y solo amor y ternura
es tu santa humanidad.
Jesús misericordioso,
tú nos viniste a enseñar
que amar al necesitado
es amarte a ti en verdad •
P. Rufino Mª Grández, ofmcap.
Puebla, 9 julio 2010.
Love, inclusion and compassion (Fifteenth Sunday in Ordinary Time. Cycle C)
The parable of the Good Samaritan challenges us
to recognize and honor God in the other. However, more than fulfilling the
Mosaic law of love thy neighbor, Jesus teaches us some home truths that are
truly confronting and incisive. Samaritans were considered outsiders and
outcasts by ordinary Jews. Yet in the parable, it was the Samaritan who was the
unlikely hero. For he showed love and compassion to the person in need. On the
contrary, the priest and the Levite who were considered the respected class of
society and the custodians of tradition were found wanting. They put tradition
and law in the way of basic human love. The holders of tradition failed the
test of good neighbor while the outcast proved himself an unlikely champion of
basic human decency, mercy and compassion. We can no longer understand the
parable just in terms of being kind to those in need. It is an incisive lesson
that cuts our prejudice to the quick. The lawyer who posed the question to
Jesus “who is my neighbor” went away with much more than what he had bargained
for. He was challenged to be the neighbor and to be one like the Samaritan. It
would have been a profound and indeed humbling revelation: The villain had
become a hero and vice versa. The meaning of goodness, humanity, and moral
uprightness had been redefined. The boundaries of acceptance, inclusion and
love had been extended. Jesus had presented to him a radical new way of seeing,
acting and relating. So, what does it mean for us who have listened to the
parable again today in the context of our lives and relationships? Are we
similarly challenged in our thinking, attitudes and behavior? What are the
assumptions and prejudices in society and in each of us that need to be
questioned by the confronting and incisive lesson of the Gospel? Who are the
Samaritans of our time? Who are those that we consider unworthy and incapable
of conforming to our moral norms and standards? Who are those that are
considered outsiders and therefore not entitled to what we are entitled to? Jesus
challenges us that to journey to the God of love, inclusion and compassion, we
need to make that missionary journey to our brothers and sisters. May we grow
to the radical new way of thinking, acting and relating that will truly reflect
the vision of God in Christ Jesus our Lord and Savior • AE
Fr. Agustin's Schedule for July 13-14, 2019 (Fifteenth Sunday in Ordinary Time)
Saturday July 13, 2019.
Fifteenth Sunday in Ordinary Time.
Sacrament of Matrimony
Monica Claire Arbery & Benjamin David Corcoran
10.00 a.m. @ Our Lady of Grace Catholic Church.
Sacrament of Baptism
Van Nordheim Family
12.00 @ St. Peter Prince of the Apostles Catholic Church.
4.00 p.m. Sacrament of Reconciliation.
@ Our Lady of Sorrows Catholic Church.
5.30 p.m. Vigil Mass.
@ Our Lady of Sorrows Catholic Church.
Sunday July 14, 2019.
Fourteenth Sunday in Ordinary Time
8.30 a.m. Misa en Español.
@ Our Lady of Sorrows Catholic Church.
10.30 a.m. English Mass.
@ Our Lady of Grace Catholic Church.
12.00 p.m. English Mass.
@ Our Lady of Grace Catholic Church.
¿El amor como obligación? (XV Domingo del Tiempo Ordinario. Ciclo C)
Aquel maestro de la ley esperaba
que le trazaran los límites exactos de su deber; probablemente no tenía claro a
quién debía tratar como prójimo (o "compañero", que es mejor
traducción). ¿A quién tenía que atender? ¿A los de su familia? ¿A sus hermanos de raza? ¿A otros, tal vez? Jesús le responde una pregunta: ¿Cuál de los
tres te parece que actuó como prójimo? Es como si dijera: "No calcules
para saber quién es tu prójimo; déjate llevar por la llamada de tu corazón y hazte prójimo, próximo a tu herman@ que te necesita". Y es que mientras
consideremos la ley del amor como una obligación, no será éste el amor que Dios
quiere. El amor no consiste solamente en conmoverse ante la miseria del otro. Aquel
samaritano se detuvo a pesar de lo peligroso del lugar, pagó y se comprometió a
costear todo lo que fuera necesario. Más que "hacer una caridad", se
arriesgó sin reserva ni cálculo, y esto con un desconocido. Esta parábola nos
invita a tomar conciencia de que quienes nos creemos cumplidores de la ley en
realidad no sabemos amar bien. Al final, el héroe de la parábola es un
samaritano, alguien que ni siquiera pertenecía a la comunidad religiosa de los
judíos, ellos eran incluso enemigos, aún más: eran herejes. Si Jesús elige un
samaritano es para mostrar que el amor al prójimo está por encima de todas las
diferencias nacionales, raciales o religiosas y de todo tipo. Más claro, ni el agua • AE
Alma misionera (XIV Domingo del Tiempo Ordinario. Ciclo C)
Señor toma mi vida nueva
antes de que la espera
desgaste años en mi
estoy dispuesto a lo que quieras
no importa lo que sea tú llámame a
servir.
Llévame donde los hombre
necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde
falte la alegría
simplemente por no saber de ti.
Te doy mi corazón sincero
para gritar sin miedo lo hermoso
que es tu amor
tendré mis manos y cansancio
tu historia entre mis labios
mi fuerza en la oración.
Llévame donde los hombre
necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde
falte la alegría
simplemente por no saber de Ti.
Y así en marcha iré cantando
por calles predicando lo bello que es tu amor
Señor tengo alma misionera
condúceme a la tierra que tenga
sed de Tí.
Llévame donde los hombre
necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde
falte la alegría
simplemente por no saber de Ti...
The art of bring joy and peace (Fourteenth Sunday in Ordinary Time. cycle C)
As we heard, Jesus sent out seventy two disciples — to go out into every town and to tell people the good news about
the Kingdom of God and the promise of God’s love. And the mission that Jesus
gives to those disciples is the same mission that he gives to every one of
us. Jesus is calling all of us to be “laborers for the harvest.” He is telling
us to “go on our way” and wherever we go, he is giving us the mission to share
the good news of God’s love. He is calling us to seek out those who are lost
and cannot find their way, those who are looking for answers and cannot find
them. As I said, we do this in many different ways, wherever we find ourselves.
We labor for the harvest in the love and service that we show in our homes and
in our neighborhoods. In the places where we work. Sometimes, we seem to think
that in order to be a missionary disciple, as Pope Francis likes to say, we
need to have a special vocation or a special call. Our Christian vocation is a
missionary vocation, it’s up to us. We are called to bring the beauty, I
insist, of the kingdom to our society. Nothing is special — you think of the
life of the apostles and they were just totally normal people — the twelve apostles
most of them were fishermen or had some normal way of life, a family, just as we
do. Those seventy two just went out and started talking people about Jesus and they came
back, as we heard in today’s passage of the Gospel, very happy because people
were happy to hear about God’s plan for the world, for peace and joy. So in
every situation of our life — when we are at home, when we are at work, when we
talk to people — we have just with our daily life, in our ordinary way, to show
God’s love and mercy to the people. And it is a mission of joy and we know that
God is our Father, and as we were reflecting today — God loves us and wants us
to rejoice and to share in his love. It’s interesting to me, in today’s passage
of the Gospel, Jesus talks about two practical things that we are supposed to
do as we bring the good news of the Gospel to the people that we deal with in
our ordinary life. He says:
"Into whatever house you enter, first say, 'peace to this
household'" And then he says: "Whatever town you enter and they
welcome you, eat what is set before you cure the sick in it and say to them:
'the Kingdom of God is at hand for you'. We just celebrated Independence Day,
let us try to really respond with generosity to this call to be missionary
disciples, bring peace to our families, to our places of work, wherever we are
in our daily life, and then practicing the works of mercy. Instead of thinking
about ourselves, thinking about our brothers and sisters that are with us and
especially the ones that are in need. So bringing peace to people and living
the works of mercy, then people will rejoice because we are bringing to them
God’s plan of joy and happiness for our society and our world. So let us, this
week, keep reflecting on the beauty of being missionary disciples. Of bring joy
and peace to our world that is in such a need, especially for peace. So let us
pray for our country on this Independence Day. May our Blessed Mother Mary, and
and all the saints of the America help us to respect human dignity and freedom,
and especially the freedom of religion that we all can discover that beautiful
plan of God for humanity, for each one of us, and for society • AE
Fr. Agustin's Schedule for July 6-7, 2019 (Fourteenth Sunday in Ordinary Time)
Saturday July 6, 2019.
Fourteenth Sunday in Ordinary Time.
4.00 p.m. Sacrament of
Reconciliation.
@ St. Peter Prince of the
Apostles Catholic Church.
5.30 p.m. Vigil Mass.
@ St. Peter Prince of the
Apostles Catholic Church.
Sunday July 7, 2019.
Fourteenth Sunday in Ordinary Time
9.00 a.m. English Mass.
@ St. Peter Prince of the
Apostles Catholic Church.
11.00 a.m. English Mass.
@ St. Peter Prince of the
Apostles Catholic Church.
5.30 p.m. English Mass.
@ St. Peter Prince of the
Apostles Catholic Church.
Salir a comprender, a curar, a sanar (XIV Domingo del Tiempo Ordinario. Ciclo C).
Desde el minuto cero del inicio
de su pontificado el santo Padre Francisco sabe a dónde va, y desde ese día no
ha dejado de llamarnos a todos en la Iglesia a salir de nosotros mismos, olvidando miedos e
intereses propios, para ponernos en contacto con la vida real de las personas y
hacer presente el Evangelio allí donde los hombres y mujeres de hoy sufren y
gozan, luchan y trabajan. Con su lenguaje inconfundible y sus palabras vivas y
concretas, nos ha ido abriendo los ojos para advertirnos del riesgo de una
Iglesia que se asfixia en una actitud autodefensiva: “cuando la Iglesia se
encierra, se enferma”; “prefiero mil veces una Iglesia accidentada a una que
esté enferma por encerrarse en sí misma”. La consigna de Francisco es clara:
“La Iglesia ha de salir de sí misma a la periferia, a dar testimonio del
Evangelio y a encontrarse con los demás”. No está pensando en planteamientos
teóricos, sino en pasos muy concretos: “Salgamos de nosotros mismos para
encontrarnos con la pobreza”. El Papa sabe lo que está diciendo. Quiere llevar a la Iglesia actual hacia una renovación evangélica profunda. No es fácil. “La
novedad nos da siempre un poco de miedo, porque nos sentimos más seguros, si
tenemos todo bajo control, si somos nosotros los que construimos, programamos y
planificamos nuestra vida según nuestros esquemas, seguridades y gustos”. Pero
Francisco no tiene miedo a la novedad de Dios. Hace poco, en la celebración del día de Pentecostés formuló
una pregunta a la que tendremos que ir respondiendo:
“¿Estamos decididos a recorrer caminos nuevos que la novedad de Dios nos
presenta, o nos atrincheraremos en estructuras caducas que han perdido la
capacidad de respuesta?". El sucesor de Pedro nos llama a reavivar en la Iglesia
el aliento evangelizador que Jesús quiso que animara siempre a sus seguidores.
No hay que esperar a nada. No hemos de retener a Jesús dentro nuestras
parroquias. Hay que darlo a conocer en la vida y a todos. Hay que salir a la
vida de manera sencilla y humilde. Sin privilegios ni estructuras de poder. El
Evangelio no se impone por la fuerza. Se contagia desde la fe en Jesús y la
confianza en el Padre. “Cuando entren en una casa, digan: Paz a esta casa”.
Esto es lo primero. Hemos de dejar a un lado las condenas, los vademecums de pecados y penitencias, haciendo hospitales de campaña donde podamos curar las heridas a los
enfermos y aliviar los sufrimientos de todos aquellos que están al alcance de nuestras manos. Esta es la gran noticia del reino de Dios • AE
America The Beautiful
O beautiful for spacious skies,
for amber waves of grain
For purple mountain majesties,
above the fruited plain
America, America,
God shed His
grace on thee
And crown thy good with
brotherhood,
from sea to shining sea.
O beautiful for Pilgrim feet,
whose stern impassioned stress
A thoroughfare for freedom beat,
across the wilderness
America, America,
God mend thine
every flaw
Confirm thy soul in self control,
Thy liberty in law.
O beautiful for heroes proved,
in
liberating strife
Who more than self their country
loved,
and mercy more than life
America, America,
May God they
gold refine
Till all success be nobleness,
and every gain divine
O beautiful for patriot dream,
that sees beyond the years
Thine alabaster cities gleam,
undimmed by human tears
America, America,
God shed His
grace on thee
And crown thy good with
brotherhood,
from sea to shining sea •
Kneeling and standing! (Independence Day, July 4th 2019)
What we celebrate on July 4th is
what all people strive for, what every heart hungers for. Freedom. That is a
sentiment everyone knows. We who have enjoyed freedom our whole lives perhaps
can’t appreciate it this deeply. How many people around the world share the
same dream, in different ways, in different circumstances? Captives of
ideologies, or causes. But we in America are living that dream. We are truly
blessed. Even though 4th of July is not a liturgical festivity we come to God in
thanksgiving and in joy, celebrating the life of freedom we have been given in
this country. God has blessed America. Let us thank him for giving us this
land, and this freedom. In January 2012, Pope Benedict XVI explained to United
States bishops in Rome the challenge to our culture of a “radical secularism
which finds increasing expression in the political and cultural spheres.” He
went on to highlight “of particular concern are certain attempts being made to
limit that most cherished of American freedoms, the freedom of religion.…The
seriousness of these threats needs to be clearly appreciated at every level of
ecclesial life.” The Holy Father’s answer to this “radical secularism” and
“denial of rights” is, as he explained, “an engaged, articulate and well-formed
Catholic laity endowed with a strong critical sense vis-à-vis the dominant
culture and with the courage to counter a reductive secularism.” And here we are. Our faith is a remedy for what ails our society. The mission of all of
us, but particularly of the laity, is to engage the culture with the Good News
that only comes from Jesus Christ. This may seem daunting, but, remember, we
are a people of hope. It is why Blessed John Paul II called for the New
Evangelization and why Pope Benedict XVI carried this call into the new
millennium and why Pope Francis is such an example of living faith with courage
and serenity. We know that while we must still defend our freedom, Christ has
already won the final victory. At
each Mass, we remember and celebrate who we are as Catholics. We gather around
the table of the Lord to receive the gift of the Eucharist, just as the
apostles gathered around Jesus at the Last Supper. The paschal mystery of
Jesus’ suffering, death on the cross and resurrection is made real to us, here
and now, and then we go out to the world to share that gift of Jesus’ new life
and his love. That new life in Christ, that living out of our faith, is
reflected not only in our worship and in our personal acts of charity, but in
our Church’s educational, health care and social-ministry outreach. Those
works, those acts of faith, are threatened whenever our religious freedom is
eroded. When the priest elevates the consecrated Host and the chalice of Jesus’ blood,
we are all on our knees together. Let us thank Our Lord for the gift of life
and for the freedom to love and worship our God. Let us pray that, through the power
of the Holy Spirit, we may be his witnesses. In the presence of Our Lord, we
will kneel. There is a time to be on one’s knees. There is also a time when we
need to stand — to stand up • AE
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