The only really necessary thing (Sixteenth Sunday in Ordinary Time. Cycle C)



Today the disciples who accompany Jesus have disappeared from the scene. Jesus is alone with two women in their home in the small village of Bethany. They adopt two different attitudes at his arrival. As the homemaker, Martha, who is undoubtedly the elder sister, welcomes Jesus and puts herself wholly at his service.  It is normal.  According to the mentality of the time, doing housework is exclusively the woman’s task.  But then the younger sister Mary sits besides Jesus at his feet in order to listen to his Word.  Her attitude is surprising since she is occupying the place belonging to a “disciple,” something restricted to men. At one point, Martha, overtasked and exhausted, feels abandoned by her sister and misunderstood by Jesus:  “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”  Why does he not order her sister to devote herself to tasks appropriate for women and quit occupying the place reserved for male disciples? Jesus’ reply is important.  “Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.  Mary has chosen the better part and it will not be taken from her.” Jesus does not criticize at any time Martha’s attitude of service, an essential duty of every follower of Jesus, yet he invites her not to let herself be absorbed in her work to the point of losing her peace.  And he gives the reminder that listening to his Word has to be everyone’s priority, the women’s as well, and not some kind of a male privilege. It is urgent today to understand and organize the Christian community as the place where attention is given, first and foremost, to the welcoming of the Gospel in the midst of the secular and pluralistic society of our day.  There is nothing more important.  Nothing more necessary.  We have to learn to gather together, men and women, believers and less than believers, in order to listen to and share together the words of Jesus. This listening to the Gospel can be today the “stem” from which is regenerated the tissue of our Church in crisis. If the simple people know first hand the Gospel of Jesus, enjoy it and demand it of the hierarchy, it will draw us all toward Jesus • AE

Fr. Agustin's Schedule for July 20-21, 2019 (Sixteenth Sunday in Ordinary Time)


Fr. Agustin will be out of town. 
The parishes will continue with their usual schedule of Saturday evening and Sunday Masses.

Our Lady of Grace Catholic Church.

(Saturday) 4.30 p.m. Sacrament of Reconciliation.
5.30 p.m. English Mass
10.30 a.m. English Mass
12.00 p.m. English Mass

St. Peter Prince of the Apostles Catholic Church.
  
(Saturday) 4.30 p.m. Sacrament of Reconciliation.
5.30 p.m. English Mass
9.00 a.m. English Mass
11. 00 a.m. English Mass
5.30 p.m. English Mass

Our Lady of Sorrows Catholic Church.

(Saturday) 4.30 Sacrament of Reconciliation.
6.00 p.m. English Mass
8.30 a.m. Misa en Español
10.00 a.m. English Mass
11.30 a.m. English Mass

Unum necessarium (Domingo XVI del Tiempo Ordinario. Ciclo C).



El Señor llega hasta nosotros, viene a nuestro encuentro: le gusta nuestra compañía, sentarse a la mesa y compartir confidencias con los hombres igual que lo hacen dos amigos; busca nuestra conversación, nuestra atención, nuestra escucha. Abraham, sentado a la puerta de su tienda, acoge la visita de Dios, se desvive por atenderle ofreciéndole lo mejor que tiene. En el encuentro surge la palabra que da vida: Dios confirma la promesa que hizo de que nacería de él un pueblo grande: “Sara va a tener un hijo”, le dice. De igual manera Dios pasa por nuestras vidas abriéndonos el horizonte de nuestra existencia, nos involucra en su acción salvadora. Jesús busca estar con nosotros. En el evangelio de hoy Jesús escuchamos el relato de la visita del Señor a casa de María y Marta. Ambas lo acogen con dos disposiciones distintas: Marta, desde la acción, se multiplica en el servicio, realiza muchas tareas sin pararse a pensar si realmente lo que ofrece es acorde a lo que el huésped desea. María, sin embargo, no se preocupa por obsequiarle, se queda en silencio y sentada a sus pies, escucha. Ante la queja de Marta, Jesús interviene: “Marta, Marta, andas inquieta y nerviosa con tantas cosas: sólo una es necesaria. María ha escogido la parte mejor y no se la quitarán”. Jesús no condena la servicialidad de Marta, desea que tenga sentido. Él ha venido a servir y no a ser servido. Tampoco le reprocha su trabajo porque “El Padre y yo estamos siempre trabajando”. Lo que en realidad Jesús le hace notar es que el servicio que no se inicia en la escucha de Dios no fructificará y además se convertirá en una acción estéril, sin efectividad. Para que nuestro obrar tenga peso ha de confirmarse siempre en la oración, en la escucha de la Palabra, en el encuentro personal con el Señor. Jesús propone una nueva mentalidad. Quiere darnos a conocer el misterio de Dios, su gloria, su riqueza. Sentados a sus pies nos enseña los recursos de la sabiduría para que lleguemos a la madurez espiritual. Y María lo entiende, es la amiga de Jesús, la que realiza una experiencia religiosa sosegada y sin prisas. Su actitud de escucha y comprensión de lo que Jesús dice la mueve a implicarse con todo su ser a vivir, con toda libertad, lo que comprende. Se dispone a ver el mundo con los ojos de Cristo, con la sabiduría divina. Sentada a sus pies, se adhiere y se inserta en en Señor. Estamos invitados esta mañana a hacer lo mismo • AE

El Buen Samaritano (XVI Domingo del Tiempo Ordinario. Ciclo C)



Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.

Que no fue el Levita aquel,
el que, viéndolo al pasar,
se acercara hasta el caído
para poderle auxiliar.
Ni tampoco el Sacerdote,
un ministro del altar,
quien sintiera en sus entrañas
compasión y caridad.

Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.

Porque fue un samaritano,
gentes dignas de evitar,
quien le curó las heridas
y le llevó al hospital.
Y le dijo al hospedero:
cuídalo, a mi cuenta va;
y gasta lo que haga falta
que yo lo voy a pagar.

Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.

Herido, muy malherido,
yo te vengo a suplicar:
solo estoy, que los que pasan
no se han dignado parar.
Me hacen llorar las heridas,
mucho más mi soledad;
en tu corazón divino,
busco, Jesús, un hogar.

Jesús, Buen Samaritano,
tú curaste mis heridas,
tú me sanas, tú me cuidas,
tú, mi Dios y dulce hermano.

Busco bálsamo y caricia,
que el amor puede sanar,
y solo amor y ternura
es tu santa humanidad.
Jesús misericordioso,
tú nos viniste a enseñar
que amar al necesitado
es amarte a ti en verdad •

P. Rufino Mª Grández, ofmcap.
Puebla, 9 julio 2010.

Love, inclusion and compassion (Fifteenth Sunday in Ordinary Time. Cycle C)



The parable of the Good Samaritan challenges us to recognize and honor God in the other. However, more than fulfilling the Mosaic law of love thy neighbor, Jesus teaches us some home truths that are truly confronting and incisive. Samaritans were considered outsiders and outcasts by ordinary Jews. Yet in the parable, it was the Samaritan who was the unlikely hero. For he showed love and compassion to the person in need. On the contrary, the priest and the Levite who were considered the respected class of society and the custodians of tradition were found wanting. They put tradition and law in the way of basic human love. The holders of tradition failed the test of good neighbor while the outcast proved himself an unlikely champion of basic human decency, mercy and compassion. We can no longer understand the parable just in terms of being kind to those in need. It is an incisive lesson that cuts our prejudice to the quick. The lawyer who posed the question to Jesus “who is my neighbor” went away with much more than what he had bargained for. He was challenged to be the neighbor and to be one like the Samaritan. It would have been a profound and indeed humbling revelation: The villain had become a hero and vice versa. The meaning of goodness, humanity, and moral uprightness had been redefined. The boundaries of acceptance, inclusion and love had been extended. Jesus had presented to him a radical new way of seeing, acting and relating. So, what does it mean for us who have listened to the parable again today in the context of our lives and relationships? Are we similarly challenged in our thinking, attitudes and behavior? What are the assumptions and prejudices in society and in each of us that need to be questioned by the confronting and incisive lesson of the Gospel? Who are the Samaritans of our time? Who are those that we consider unworthy and incapable of conforming to our moral norms and standards? Who are those that are considered outsiders and therefore not entitled to what we are entitled to? Jesus challenges us that to journey to the God of love, inclusion and compassion, we need to make that missionary journey to our brothers and sisters. May we grow to the radical new way of thinking, acting and relating that will truly reflect the vision of God in Christ Jesus our Lord and Savior • AE

Fr. Agustin's Schedule for July 13-14, 2019 (Fifteenth Sunday in Ordinary Time)




Saturday July 13, 2019.
Fifteenth Sunday in Ordinary Time.

Sacrament of Matrimony 
Monica Claire Arbery & Benjamin David Corcoran 
10.00 a.m. @ Our Lady of Grace Catholic Church.

Sacrament of Baptism 
Van Nordheim Family
12.00 @ St. Peter Prince of the Apostles Catholic Church.

4.00 p.m. Sacrament of Reconciliation.
@ Our Lady of Sorrows Catholic Church.

5.30 p.m. Vigil Mass.
@ Our Lady of Sorrows Catholic Church.

Sunday July 14, 2019.
Fourteenth Sunday in Ordinary Time

8.30 a.m. Misa en Español.
@ Our Lady of Sorrows Catholic Church.

10.30 a.m. English Mass.
@ Our Lady of Grace Catholic Church.

12.00 p.m. English Mass.
@ Our Lady of Grace Catholic Church.

¿El amor como obligación? (XV Domingo del Tiempo Ordinario. Ciclo C)



Aquel maestro de la ley esperaba que le trazaran los límites exactos de su deber; probablemente no tenía claro a quién debía tratar como prójimo (o "compañero", que es mejor traducción). ¿A quién tenía que atender? ¿A los de su familia? ¿A sus hermanos de raza? ¿A otros, tal vez? Jesús le responde una pregunta: ¿Cuál de los tres te parece que actuó como prójimo? Es como si dijera: "No calcules para saber quién es tu prójimo; déjate llevar por la llamada de tu corazón y hazte prójimo, próximo a tu herman@ que te necesita". Y es que mientras consideremos la ley del amor como una obligación, no será éste el amor que Dios quiere. El amor no consiste solamente en conmoverse ante la miseria del otro. Aquel samaritano se detuvo a pesar de lo peligroso del lugar, pagó y se comprometió a costear todo lo que fuera necesario. Más que "hacer una caridad", se arriesgó sin reserva ni cálculo, y esto con un desconocido. Esta parábola nos invita a tomar conciencia de que quienes nos creemos cumplidores de la ley en realidad no sabemos amar bien. Al final, el héroe de la parábola es un samaritano, alguien que ni siquiera pertenecía a la comunidad religiosa de los judíos, ellos eran incluso enemigos, aún más: eran herejes. Si Jesús elige un samaritano es para mostrar que el amor al prójimo está por encima de todas las diferencias nacionales, raciales o religiosas y de todo tipo. Más claro, ni el agua • AE

Alma misionera (XIV Domingo del Tiempo Ordinario. Ciclo C)



Señor toma mi vida nueva
antes de que la espera
desgaste años en mi
estoy dispuesto a lo que quieras
no importa lo que sea tú llámame a servir.

Llévame donde los hombre necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde falte la alegría
simplemente por no saber de ti.

Te doy mi corazón sincero
para gritar sin miedo lo hermoso que es tu amor
tendré mis manos y cansancio
tu historia entre mis labios
mi fuerza en la oración. 

Llévame donde los hombre necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde falte la alegría
simplemente por no saber de Ti.

Y así en marcha iré cantando
por calles predicando lo bello que es tu amor
Señor tengo alma misionera
condúceme a la tierra que tenga sed de Tí.

Llévame donde los hombre necesiten tus palabras
necesiten mis ganas de vivir
donde falte la esperanza donde falte la alegría
simplemente por no saber de Ti... 


The art of bring joy and peace (Fourteenth Sunday in Ordinary Time. cycle C)





As we heard, Jesus sent out seventy two disciples — to go out into every town and to tell people the good news about the Kingdom of God and the promise of God’s love. And the mission that Jesus gives to those disciples is the same mission that he gives to every one of us. Jesus is calling all of us to be “laborers for the harvest.” He is telling us to “go on our way” and wherever we go, he is giving us the mission to share the good news of God’s love. He is calling us to seek out those who are lost and cannot find their way, those who are looking for answers and cannot find them. As I said, we do this in many different ways, wherever we find ourselves. We labor for the harvest in the love and service that we show in our homes and in our neighborhoods. In the places where we work. Sometimes, we seem to think that in order to be a missionary disciple, as Pope Francis likes to say, we need to have a special vocation or a special call. Our Christian vocation is a missionary vocation, it’s up to us. We are called to bring the beauty, I insist, of the kingdom to our society. Nothing is special — you think of the life of the apostles and they were just totally normal people — the twelve apostles most of them were fishermen or had some normal way of life, a family, just as we do. Those seventy two just went out and started talking people about Jesus and they came back, as we heard in today’s passage of the Gospel, very happy because people were happy to hear about God’s plan for the world, for peace and joy. So in every situation of our life — when we are at home, when we are at work, when we talk to people — we have just with our daily life, in our ordinary way, to show God’s love and mercy to the people. And it is a mission of joy and we know that God is our Father, and as we were reflecting today — God loves us and wants us to rejoice and to share in his love. It’s interesting to me, in today’s passage of the Gospel, Jesus talks about two practical things that we are supposed to do as we bring the good news of the Gospel to the people that we deal with in our ordinary life. He says:  "Into whatever house you enter, first say, 'peace to this household'" And then he says: "Whatever town you enter and they welcome you, eat what is set before you cure the sick in it and say to them: 'the Kingdom of God is at hand for you'. We just celebrated Independence Day, let us try to really respond with generosity to this call to be missionary disciples, bring peace to our families, to our places of work, wherever we are in our daily life, and then practicing the works of mercy. Instead of thinking about ourselves, thinking about our brothers and sisters that are with us and especially the ones that are in need. So bringing peace to people and living the works of mercy, then people will rejoice because we are bringing to them God’s plan of joy and happiness for our society and our world. So let us, this week, keep reflecting on the beauty of being missionary disciples. Of bring joy and peace to our world that is in such a need, especially for peace. So let us pray for our country on this Independence Day. May our Blessed Mother Mary, and and all the saints of the America help us to respect human dignity and freedom, and especially the freedom of religion that we all can discover that beautiful plan of God for humanity, for each one of us, and for society • AE

Fr. Agustin's Schedule for July 6-7, 2019 (Fourteenth Sunday in Ordinary Time)



Saturday July 6, 2019.
Fourteenth Sunday in Ordinary Time.

4.00 p.m. Sacrament of Reconciliation.
@ St. Peter Prince of the Apostles Catholic Church.

5.30 p.m. Vigil Mass.
@ St. Peter Prince of the Apostles Catholic Church.

Sunday July 7, 2019.
Fourteenth Sunday in Ordinary Time

9.00 a.m. English Mass.
@ St. Peter Prince of the Apostles Catholic Church.

11.00 a.m. English Mass.
@ St. Peter Prince of the Apostles Catholic Church.

5.30 p.m. English Mass.
@ St. Peter Prince of the Apostles Catholic Church.


Salir a comprender, a curar, a sanar (XIV Domingo del Tiempo Ordinario. Ciclo C).


Desde el minuto cero del inicio de su pontificado el santo Padre Francisco sabe a dónde va, y desde ese día no ha dejado de llamarnos a todos en la Iglesia a salir de nosotros mismos, olvidando miedos e intereses propios, para ponernos en contacto con la vida real de las personas y hacer presente el Evangelio allí donde los hombres y mujeres de hoy sufren y gozan, luchan y trabajan. Con su lenguaje inconfundible y sus palabras vivas y concretas, nos ha ido abriendo los ojos para advertirnos del riesgo de una Iglesia que se asfixia en una actitud autodefensiva: “cuando la Iglesia se encierra, se enferma”; “prefiero mil veces una Iglesia accidentada a una que esté enferma por encerrarse en sí misma”. La consigna de Francisco es clara: “La Iglesia ha de salir de sí misma a la periferia, a dar testimonio del Evangelio y a encontrarse con los demás”. No está pensando en planteamientos teóricos, sino en pasos muy concretos: “Salgamos de nosotros mismos para encontrarnos con la pobreza”. El Papa sabe lo que está diciendo. Quiere llevar a la Iglesia actual hacia una renovación evangélica profunda. No es fácil. “La novedad nos da siempre un poco de miedo, porque nos sentimos más seguros, si tenemos todo bajo control, si somos nosotros los que construimos, programamos y planificamos nuestra vida según nuestros esquemas, seguridades y gustos”. Pero Francisco no tiene miedo a la novedad de Dios. Hace poco, en la celebración del día de Pentecostés formuló una pregunta a la que tendremos que ir respondiendo: “¿Estamos decididos a recorrer caminos nuevos que la novedad de Dios nos presenta, o nos atrincheraremos en estructuras caducas que han perdido la capacidad de respuesta?". El sucesor de Pedro nos llama a reavivar en la Iglesia el aliento evangelizador que Jesús quiso que animara siempre a sus seguidores. No hay que esperar a nada. No hemos de retener a Jesús dentro nuestras parroquias. Hay que darlo a conocer en la vida y a todos. Hay que salir a la vida de manera sencilla y humilde. Sin privilegios ni estructuras de poder. El Evangelio no se impone por la fuerza. Se contagia desde la fe en Jesús y la confianza en el Padre. “Cuando entren en una casa, digan: Paz a esta casa”. Esto es lo primero. Hemos de dejar a un lado las condenas, los vademecums de pecados y penitencias, haciendo hospitales de campaña donde podamos curar las heridas a los enfermos y aliviar los sufrimientos de todos aquellos que están al alcance de nuestras manos. Esta es la gran noticia del reino de Dios • AE

America The Beautiful





O beautiful for spacious skies, 
for amber waves of grain
For purple mountain majesties, 
above the fruited plain

America, America, 
God shed His grace on thee
And crown thy good with brotherhood, 
from sea to shining sea.

O beautiful for Pilgrim feet, 
whose stern impassioned stress
A thoroughfare for freedom beat, 
across the wilderness

America, America, 
God mend thine every flaw
Confirm thy soul in self control, 
Thy liberty in law.

O beautiful for heroes proved, 
in liberating strife
Who more than self their country loved, 
and mercy more than life

America, America, 
May God they gold refine
Till all success be nobleness, 
and every gain divine

O beautiful for patriot dream, 
that sees beyond the years
Thine alabaster cities gleam, 
undimmed by human tears

America, America, 
God shed His grace on thee
And crown thy good with brotherhood, 
from sea to shining sea •

Kneeling and standing! (Independence Day, July 4th 2019)



What we celebrate on July 4th is what all people strive for, what every heart hungers for. Freedom. That is a sentiment everyone knows. We who have enjoyed freedom our whole lives perhaps can’t appreciate it this deeply. How many people around the world share the same dream, in different ways, in different circumstances? Captives of ideologies, or causes. But we in America are living that dream. We are truly blessed. Even though 4th of July is not a liturgical festivity we come to God in thanksgiving and in joy, celebrating the life of freedom we have been given in this country. God has blessed America. Let us thank him for giving us this land, and this freedom. In January 2012, Pope Benedict XVI explained to United States bishops in Rome the challenge to our culture of a “radical secularism which finds increasing expression in the political and cultural spheres.” He went on to highlight “of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion.…The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life.” The Holy Father’s answer to this “radical secularism” and “denial of rights” is, as he explained, “an engaged, articulate and well-formed Catholic laity endowed with a strong critical sense vis-à-vis the dominant culture and with the courage to counter a reductive secularism.” And here we are. Our faith is a remedy for what ails our society. The mission of all of us, but particularly of the laity, is to engage the culture with the Good News that only comes from Jesus Christ. This may seem daunting, but, remember, we are a people of hope. It is why Blessed John Paul II called for the New Evangelization and why Pope Benedict XVI carried this call into the new millennium and why Pope Francis is such an example of living faith with courage and serenity. We know that while we must still defend our freedom, Christ has already won the final victory. At each Mass, we remember and celebrate who we are as Catholics. We gather around the table of the Lord to receive the gift of the Eucharist, just as the apostles gathered around Jesus at the Last Supper. The paschal mystery of Jesus’ suffering, death on the cross and resurrection is made real to us, here and now, and then we go out to the world to share that gift of Jesus’ new life and his love. That new life in Christ, that living out of our faith, is reflected not only in our worship and in our personal acts of charity, but in our Church’s educational, health care and social-ministry outreach. Those works, those acts of faith, are threatened whenever our religious freedom is eroded. When the priest elevates the consecrated Host and the chalice of Jesus’ blood, we are all on our knees together. Let us thank Our Lord for the gift of life and for the freedom to love and worship our God. Let us pray that, through the power of the Holy Spirit, we may be his witnesses. In the presence of Our Lord, we will kneel. There is a time to be on one’s knees. There is also a time when we need to stand — to stand up • AE