How can we celebrate the mystery of a «God made
man» as a society that lives practically turned away from God, one that
destroys the dignity of the human being in so many ways? How can we celebrate
«the birth of God» as a society in which the celebrated French professor G.
Lipovetsky, when describing our current day indifference, could say these
words: «God has died, the great finalities have burnt out, but for the whole
world it makes little difference, this is the glad tidings»? It seems that
there are all too many people for whom it’s all the same whether to believe or
not, to hear that «God has died» or that «God has been born». Their lives
continue functioning just like always. They don’t seem to need God any more!
And yet, contemporary history obliges us at this point to raise some serious
questions. Not so long ago there was talk of «the death of God», today there’s
talk of «the death of humanity». A few years ago they were proclaiming “the
disappearance of God”; today is announced «the disappearance of humanity».
Could it be that the death of God is linked inevitable to the death of
humanity? When God is thrown out of our lives, and we are surrounded by a world
created by ourselves, one that reflects only our own contradictions, selfishness and
miseries, who can say to us who we are and what it is that we truly want? Don’t
we need God to be born among us once again, a new light that springs forth in
our consciences, a path opened up in the midst of our conflicts and contradictions?
In order to meet up with that God, you don’t need to go too far. It’s enough to
come close in silence to our own selves. It’s enough to dive deep into our
questioning and our deepest yearnings. This is the beautiful message of
Christmas: God is near you, right where you are, all you need do is open
yourself to God’s Mystery. The inaccessible God has become human –a baby in the
womb of a virgin- and God’s mysterious nearness envelopes us. In each one of us
God can be born again if we are open, if• AE
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