Lucas
Cranach the Elder, Adam and Eve (1527), oil on canvas,
Pushkin Museum (Moscú).
Pushkin Museum (Moscú).
...
The
Genesis story we just heard in the first reading; the story of the Fall is not
about fruit. It is about the temptation
we all have to act as though we do not need God[1]. This is also at the heart of the three
temptations the Lord endured in today’s Gospel[2]. Jesus
was hungry.The devil didn’t tempt him to pray to His Father to provide
food. He tempted him to turn the rocks
into bread, and use the power His Father had given Him for himself. We are all tempted to selfishness. We are tempted to hoard for ourselves the
gifts the Lord has provided. The second
temptation the Lord endured (throw yourself from the parapet of the Temple and
expect your Father to catch you) was a temptation to show superiority to the
Father, a temptation to demand that the Father go into action. We do this when
we demand something from God. Sometimes we say that we pray but God does not
never hear our prayers. That is wrong. God hears our prayers. Sometimes,
though, He says, “No.” There are times
and incidents in all our lives when we must thank God for unanswered prayers. The
temptation to force God into action is seen even among some well-meaning but
ill-informed people who believe that certain prayers will always produce the
desired results. God is God, and we are not God, or gods. That third temptation
the Lord endured is the temptation we all have to accumulate possessions and
power as though these gifts from God will make our lives happy. Jesus did not
fall for this lie as He stood on that mountain top and viewed all the Kingdoms
of the world, all His if only He worshiped the devil. Many people in the world
worship evil if it increases their fortunes or their status in life. They even call it the way of the world. Interesting
expression. The Way of the World is the Way of the Devil. Think about the dark places in our society,
the places of drugs, the places of the sex industry, the places where the powerful
plot to destroy the weak, plot to take advantage of those who cannot protect
themselves. Those misusing their
positions and their possessions happily choose evil; choose to worship the
devil, so that they might increase their own wealth. So, at the beginning of the
holy season of Lent we are summoned to take a serious look at the conduct of
our lives. Are we committing the original sin of pushing God aside? Is He a low
priority in our lives and therefore no priority at all? Lent invites us to examine how we are using
His Gifts. Are we selfish? Do we take advantage of others? Or do we recognize our dependence on God and
do whatever we can to serve His presence in others? The number 40 is used
throughout the Bible whenever the world is going to experience a major
change. There were 40 days of rain in
Noah’s time when God gave man a new start[3]. Moses went onto Mt. Sinai for 40 days and
received God’s Law for the people[4]. Elijah traveled for 40 days to that same
mountain, in his time called Horeb, and restored the worship of Yahweh[5]. And Jesus spent 40 days in the desert before
beginning the proclamation of the Gospel. We spend 40 days of Lent, not just to
complete some tasks, not just to give up things. We spend 40 days preparing to transform our
lives so that we might be an Easter People, full of joy and peace. Are we ready to start? • AE
[1] Cfr.
Gn 2:7-9; 3:1-7.
[2] Cfr.
Mt 4:1-11.
[3] Cfr.
Gn 6:9-9:17.
[4] Cfr.
Ex 34:28
[5] 1 Kings 19.
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