The
episode is well known. Jesus cures ten lepers, sending them to the priests. The
priests are to authorize the return of the healed lepers to their families. The
account could have ended here. The evangelist is interested, however, in
highlighting the reaction of one of them. Once cured, the lepers disappear from
the scene. We know nothing about them. It seems as if nothing has happened with
their lives. One of them, however, realizing he has been healed, understands
that he has just received a great gift: God is the source of that exceptional healing.
Excited, he returns glorifying God in a loud voice and thanking Jesus. Commentaries
in general interpret the Samaritan’s reaction as pointing to the theme of
thanksgiving: the other nine are ungrateful; only the one who has returned
knows how to be thankful. This, certainly, is what the story appears to
suggest. But Jesus does not speak of gratitude. He says that the Samaritan has
returned glorifying God. And giving praise to God is much more than saying
thanks. In the context of the history of a person tested with illnesses, pains
and afflictions, healing is a privileged experience that gives rise to the
giving of glory God. A famous
quote from the bishop Irenaeus of Lyon says: “The glory of God is man fully alive”.
This healed body of the leper is a body that sings glory to God. We think we
know everything about how our organism function, yet the healing of a serious
illness never fails to surprise us still. It is always a “mystery” to
experience within ourselves how life recovers, how our strength is reinforced,
and how our trust and freedom grow. Few experiences could be so radical and
basic as that of healing so that we get a taste of victory in the face of evil,
of the triumph of life over the threat of death. That is why, when we are
healed, we are offered the possibility of welcoming in a wholly new way the God
who comes to us as the foundation of our being and the font of new life. Modern
medicine allows many people today to live the process of healing much more
frequently than in times past. We have to thank those who cure us, but our
healing can be, additionally, the occasion and stimulus to begin a new
relationship with God. We can pass from indifference to faith, from rejection
to welcoming, from doubt to trust, from fear to love. This wholesome welcome
from God can cure us of fears, emptiness and wounds that hurt us. It can make
us have deep roots in life in a more healthy and free manner. It can wholly heal
us • AE
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