E. Hopper, Rooms by the sea (1951), oil on canvas, Yale University Art Gallery.
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Today’s
liturgy invites us to awaken our trust in the Father, but it do so with
different shades of meaning. “To
ask” is the attitude that belongs to the poor. We have to ask God for what we cannot provide for ourselves:
the breath of life, forgiveness, inner peace, salvation. “To seek” is not just
to ask. It is also to take steps
to attain what is within our reach.
Hence, we have to seek first of all God’s kingdom and his righteousness,
which is to say, a more human and more decent world for everybody. “To knock” is to bang on the door, to
insist, to cry out to God when we feel he is far away. Jesus’ trust in the
Father is absolute. He wants his followers never ever to forget this: “everyone
who asks, receives; and the one who seeks, finds; and to the one who knocks,
the door will be opened.” Jesus
does not say that they receive exactly what they ask for or find what they seek
or get what they clamor for. His
promise is different: God gives to
those who put their trust in him; those who go to him receive “good gifts.”
Jesus does not give complicated explanations. He sets three examples that fathers and mothers of all times
can understand. “What father”—or
mother—“among you would hand his son a stone”—like one of the round ones that
are seen on the road—“when he asks for a bread, or hand his son a snake”—like
one of those water snakes that turn up sometimes in fishing nets—“when he asks
for a fish, or hand him a scorpion”—one that is all tangled up among those that
are seen at the shore of the lake—“when he asks for an egg?” Parents do not
make fun of their children. They
neither fool them nor give them something that may harm them, but instead only
“good gifts.” Jesus quickly draws a beautiful conclusion: “How much more will the Father in
heaven give the Holy Spirit to those who ask him.” For Jesus, the best that we
can ask and receive from God is his life-sustaining and life-saving Breath! •
AE
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