The early Christians were
convinced that, in order to follow Jesus, baptism by water or a similar rite is
not enough. Their lives must be imbued with the Holy Spirit. That is why these
words of the Baptist are recorded in the gospels in many different ways: “I
have baptized you with water; he will baptize you with the Holy Spirit”[1]. No
wonder they especially remembered in moments of crisis the need to live guided,
sustained, strengthened by his Spirit. The Book of Revelation, written at a
critical time when the Church lived under the emperor Domitian, repeats time
and again to those Christians: “Whoever has ears ought to hear what the Spirit
says to the churches”[2]. The
unprecedented cultural change in which we are experiencing is asking of us
Christians today an unprecedented faithfulness to Jesus’ Spirit. Before we
think of strategies and pastoral prescriptions in the face of this crisis, we
need to ask ourselves how we are welcoming Jesus’ Spirit. Instead of lamenting
again and again the secularization that keeps growing, we need to ask ourselves
what new paths God keeps looking for today in order to meet the men and women
of our time, how we need to renew our way of thinking, speaking and living the
faith so that God’s Word can reach out to the questions, doubts, fears that
arise in their hearts. Before designing projects thought out down to their last
detail, we need to transform our outlook, our attitude, our relationship with
today’s world. The words that a few days ago the Holy Father Francis addressed to the American bishops gathered in a few days of retreat go in this line, and they are prophetic[3]. We need to look more like Jesus, to let the Spirit work in us.
Only Jesus can give the Church a new face. Jesus’ Spirit also continues to be
alive and well today in the hearts of people, though we may not even ask
ourselves how the Spirit relates to those who have drifted away definitively
from the Church. The time has come to learn to be the “Church of Jesus” for
all, and only he can teach this. We do not have to speak only in critical
terms. Conditions are also being created in which what is essential in the
Gospel can resonate in a new way. A Church that is more fragile, weak and
humble can make Jesus’ Spirit be more truly understood and welcomed • AE
[3] http://www.usccb.org/about/leadership/holy-see/francis/upload/francis-lettera-washington-traduzione-inglese-20190103.pdf Ilustration: Kintsugi (金継ぎ, "golden joinery", also known as Kintsukuroi (金繕い, "golden repair", is the Japanese art of repairing broken pottery with lacquer dusted or mixed with powdered gold, silver, or platinum, a method similar to the maki-e technique. As a philosophy, it treats breakage and repair as part of the history of an object, rather than something to disguise.
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