My bones my flesh! (Twenty-seventh Sunday in Ordinary time. Cycle B)



This one, at last, is bone of my bones and flesh of my flesh. This sentence of Adam so emphatic and clear, and even a little poetic, I think it would have to be the way in which a man describes his wife, and a woman describes her husband: “bone of my bones and flesh of my flesh”.  All that stupid and futile discussion of whether women are better than men, or if men must subdue women, the only thing that has been achieved is to disfigure the idea of man and woman, and deeply hurt the concept of Christian marriage. What is the idea that our young people have of marriage today? The one presented by Hollywood: “choose whoever you want, and stay there while you have a good sexual chemistry, or while you're not bored; When that moment comes, you can go; People like sentimental relationships are totally disposable”. What have we done about marriage? What have we done about human sexuality? Why have we taken it out of the sacred context where it was created by God? Perhaps the origin of all the misfortunes that we are living today, come from here, from the fact that we have desacralized human sexuality, trivializing people. All of us here have a sexuality, and we should not feel embarrassed about it, but we cannot sublimate it and put it on a table to show off. Sexuality must be in place, and that place is marriage, in our case, Christian marriage. When we take it out of there, everything begins to decompose. Sexuality is not bad, but when it is neglected, it affects and shakes everything else. It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created: man and woman, called to form a family[1]. It is a difficult and dark outlook, yes, nevertheless, as the Holy Father Francis says, «We should not be trapped into wasting our energy in doleful laments, but rather seek new forms of missionary creativity. In every situation that presents itself, the Church is conscious of the need to offer a word of truth and hope… The great values of marriage and the Christian family correspond to a yearning that is part and parcel of human existence”[2]. Where is the beginning of the solution? In Jesus. He is the only one who can make all things new. He is the only one who has the power to transform hearts, structures, people, institutions, ideologies. Let's not turn our backs on Jesus. Let's not leave it out of our plans. The example of Jesus is a paradigm for the Church… He began his public ministry with the miracle at the wedding feast of Cana[3]. He shared in everyday moments of friendship with the family of Lazarus and his sisters[4] and with the family of Peter[5]. He sympathized with grieving parents and restored their children to life[6]. In this way he demonstrated the true meaning of mercy, which entails the restoration of the covenant[7]. This is clear from his conversations with the Samaritan woman[8] and with the woman found in adultery[9], where the consciousness of sin is awakened by an encounter with Jesus’ gratuitous love”[10]. We have hope and Light. May the celebration of this Eucharist help us to arrive at the certainty that with Jesus everything is possible, and a rediscovery of the meaning of sexuality and marriage is possible, together with him and with the help of the Magisterium of the Church • AE


[1] Amoris Laetitiae, n. 56.
[2] Ídem, n. 57.
[3] cf. Jn 2:1-11.
[4] cf. Lk 10:38.
[5] cf. Mk 8:14.
[6] cf. Mk 5:41; Lk 7:14-15.
[7] cf. John Paul II, Dives in Misericordia, 4
[8] cf. Jn 1:4-30.
[9] cf. Jn 8:1-11.
[10] Amoris Laetitia, n. 64.

No hay comentarios:

Publicar un comentario